梦游圣经66本书

🗓 日期：2025年8月13日

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一、经文背景
• 保罗在加拉太书第3章，针对错误教导——“必须遵行律法才能得救”进行反驳。
• 他先引用加拉太信徒的亲身经历：他们领受圣灵、经历神迹，是靠信心，不是靠律法。
• 随后引用创世记 15:6，以亚伯拉罕为例，证明神从起初就用因信称义的原则。

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二、经文

【加3:5】 那赐给你们圣灵，又在你们中间行异能的，是因你们行律法呢？是因你们听信福音呢？
【加3:6】 正如“亚伯拉罕信神，这就算为他的义”。

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三、逐节解析

1️⃣ 【加3:5】
• 赐圣灵的主：指神在他们信主时，将圣灵浇灌下来（徒2:38；徒10:44–45）。
• 行异能：包括医治、神迹奇事等圣灵的工作。
• 反问的目的：让信徒回想，这些恩典是因遵行律法，还是因听见并相信福音而得的？
• 核心真理：圣灵的赐下与能力的彰显，根源是信心回应福音，而非行为成就。

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2️⃣ 【加3:6】
• 旧约见证：引用创世记 15:6，证明称义的原则是因信，不因行为。
• 亚伯拉罕的信心：在律法与割礼之前，他就因信神的应许被算为义。
• 对信徒的应用：既然信心之父亚伯拉罕如此得称义，今日信徒当然也是如此。

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四、神学亮光
1. 圣灵的赐下是信心的果效，不是律法的奖赏。
2. 因信称义的原则从旧约到新约不变——神的方法始终如一。
3. 亚伯拉罕是信心的榜样，也是外邦信徒得福的根源（加3:7–9）。

📖 Title: The Source of the Spirit and Justification — By Faith, Not by the Law (Galatians 3:5–6)
🗓 Date: August 13, 2025

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1. Background
   • In Galatians chapter 3, Paul refutes the false teaching that “one must keep the law to be saved.”
   • He first points to the Galatian believers’ personal experience: they received the Holy Spirit and witnessed miracles through faith, not by keeping the law.
   • He then quotes Genesis 15:6, using Abraham as an example to show that God’s principle of justification from the very beginning has been by faith.

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2. Scripture

[Gal 3:5] Does He who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?
[Gal 3:6] Just as “Abraham believed God, and it was counted to him as righteousness.”

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3. Verse-by-Verse Explanation

1️⃣ [Gal 3:5]
• The One who gives the Spirit: Refers to God, who poured out the Holy Spirit when they believed (Acts 2:38; Acts 10:44–45).
• Works miracles: Includes healings, signs, and wonders done through the Spirit’s power.
• Purpose of the rhetorical question: To remind them — were these blessings the result of keeping the law, or of hearing and believing the gospel?
• Core truth: The giving of the Spirit and the manifestation of His power come from faith’s response to the gospel, not from human effort.

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2️⃣ [Gal 3:6]
• Old Testament reference: From Genesis 15:6, proving that justification is by faith, not by works.
• Abraham’s faith: Before the law and before circumcision, he was counted righteous because he trusted God’s promise.
• Application to believers: If the “father of faith” was justified in this way, believers today are justified in the same way.

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4. Theological Insights
   1. The Holy Spirit is given as a result of faith, not as a reward for law-keeping.
   2. The principle of justification by faith is consistent from the Old Testament to the New Testament — God’s method never changes.
   3. Abraham is the model of faith and the source of blessing for Gentile believers (Gal 3:7–9).